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Helping the homeless: What it costs all of us

Outreach director Monica Nilsson chats with Andrea Goose at Kola Outreach.
MinnPost photo by Bill Kelley
Outreach director Monica Nilsson chats with Andrea Goose at Kola Outreach.

Andrea Goose came to Kola, an outreach center at Anishinabe Wakiagun — the People’s Home — for a hot shower and a cup of tea. It was welcome warmth after a night sleeping outdoors.

Yes, the 45-year-old Goose revealed with quiet dignity, she’d spent the night outside on the grounds of the nearby Minneapolis American Indian Center wrapped in two blankets. With temperatures hovering in the 40s, it had been a long night.

And with that admission, she became a number, one of more than 311 homeless and unsheltered adults, children and youths counted recently in Hennepin County, though mainly around Minneapolis, and at the instigation of St. Stephen’s Human Services, a nonprofit organization aiming to end homelessness.

But don’t think for a minute it costs less for people to sleep outside than to shelter or house them, says Monica Nilsson, director of street outreach at St. Stephen’s. That’s just not the case, she told me.

Minneapolis, in the mid 1990s, did a study, she said, showing the average real cost per year to society for a homeless and unsheltered person is $25,000. You’ve got to factor in, she said, the other places they stay: detoxification centers at $192 a night, jail at $363 a night, a shelter at $33 a night and the occasional overnight hospital stay at $2,800.

Contrast that, Nilsson said, to a home like Anishinabe Wakiagun, 1600 E. 19th St. in Minneapolis, a program for Native Americans.

“This is permanent housing for people living with chemical dependency. The cost is $12,000 a year. It’s cheaper than homelessness and [residents] use Social Security or disability. Residents pay half the cost of living here,” Nilsson said.

‘It’s bad, it’s cold’
Outdoors is brutal. “It’s bad, it’s cold,” said Goose, a glossy, black-haired woman sporting a gallery of body tattoos. She nurses her tea, a Lipton’s bag draped over the lip of a Styrofoam cup.

She opens up to me because she is with Nilsson, a woman who spends her days offering help to the cadre of people who sleep in cars and parks, near railroad tracks and under bridges.

Goose sleeps in the company of her uncle and 22-year-old nephew, she says. “I feel safe with them.” There’s a pause. “My niece almost got raped the other night.”

What happened, Nilsson asked calmly.

“She had a knife. She stabbed him.”

If she wants support to file a police report, we can help, Nilsson tells her, to get the assailant off the streets, to help protect others.

For awhile I listened while Nilsson talked, glancing around the large basement room, the AA “God grant me the wisdom” prayer scrawled in magic marker hanging on one wall, radio music playing in the background. Around me people were quiet in a comfortable sort of way, like fond family members. All appeared to be Native Americans.

At the table next to me a man in his 20s was plugged into an iPod, listening to a sermon, he said, while eating popcorn. Across the way, fresh out of the shower, another Indian man combed his wet, waist-length hair.

These people are comfortable here. All are homeless, come to make a piece of peanut butter toast, to pour a bowl of cereal, to wash their clothes or talk to the physician on staff.

“I look out for the people in the camps and on the streets,” said Dr. Ken McMillan, Kola Outreach doctor under the American Indian Community Development Corporation. McMillan tries to keep them well, to diagnose their medical or mental health problems, prescribe medications and encourage them to stay on them, to keep them out of hospital emergency rooms.
All the while he and Nilsson and others try to work their magic. They try to entice the outdoors people inside. 

“Some people may choose outside over overcrowded conditions,” for instance in emergency shelters, Nilsson said. “But never in 15 years have I met someone who has not chosen an apartment over being outside, given the choice.”

Nilsson and Goose talk, Nilsson telling her that with her $200 or $300 a month in General Assistance and the help of housing support programs through St. Stephen’s she could afford an apartment. “If I said I had an apartment for you for $70, would you want it?”

“Yeah,” Goose responds, her face lighting up. She says she used to work and live on the Leech Lake reservation as a personal care attendant but the job didn’t work out and there’s little housing there.

Dropped out
She made it to eleventh grade, but dropped out of school when she became pregnant. She has three children, one living in Minneapolis with a boyfriend and the others living out of state. On the coldest nights, she can sleep with her daughter.

Does she drink alcohol? “I drink, but not every day.”

When the doors close at 11 a.m. for the day at Kola, she’ll head to another location for lunch, and that night to a church for her supper. Weekends she uses her food stamps for bread and bologna.

“I’d like to get off the streets. I’d like to have a place of my own. I’d like to have a place where my granddaughter can come visit me,” Goose said.

“You know, you can have your own place, you can afford it, with help. I can help you with that,” Nilsson said, handing her a card listing the location of St. Stephen Human Services offices. “Come to that address.” You can apply for Women’s Housing Partnership, she said, stressing how easy it is to apply. “But the wait is four to six months. Right now is a good time to get on the list, to get a place before winter.”

Goose listens as Nilsson continues the sell. “Alcohol, cigarettes, that’s just street medicine. It’s replacing real medicine, real food and rest. Sometimes people are depressed,” Nilsson said, eyeing Goose carefully.

“That’s what I am,” Goose said.

“But your situation is fixable. Mental health is treatable,” Nilsson said.

Comments (4)

  1. Submitted by Paul Udstrand on 05/10/2010 - 10:14 am.

    Thanks for this series Ms. Boyd. Strange though, elsewhere one gets the impression that all the Indian’s are getting rich off of casinos.

    I think these stories also provide an opportunity to look at economies of scale regarding government cuts. When you talk about cutting 10% from some budget or another it doesn’t sound like much. But when it gets down to an individual program or person it can be huge, it can even be life or death. $10 a month can be the difference between getting raped on the street or spending the night in warm safe place. Even if you’ve got an apartment for as little as $70 a month, if you only have $60 your out on the street.

    Meanwhile we’re raising $20 million a year for the Twins stadium.

  2. Submitted by Jim Roth on 05/10/2010 - 12:07 pm.

    And how much for wars in Afghanistan and Iraq? And does it look like either is making us safer from terrorism?

  3. Submitted by Virginia Martin on 05/13/2010 - 02:25 pm.

    Not strange: Politicians and others promote the idea of the great wealth of the Indians with casinos for their own purposes. Here’s an excerpt from a comment from someone who knows, Daniel Shagobince:
    “Shakopee is real generous, but the only tribal people who have never benefited from Mystical Lake’s money are the descendants of people who were once part of the Shakopee Band of Dakota–you know, the one that really existed, back in the day.

    That’s right. There was a Dakota chief named Shakopee and he had a village, back in the day. But that was before all the Dakota people were rounded up and driven out of eastern Minnesota to the Upper Minnesota River Valley and before 1862 and before the Dakota were rounded up again and driven out of Minnesota entirely and before the U.S. government kidnapped the chiefs Shakopee and Medicine Bottle in Canada and brought them back to Fort Snelling and hanged them right outside the walls of Fort Snelling.
    Have you ever been on a reservation? Do you know the economics of it? Do you understand the treaties? Almost certainly not, since it took legal, historical, and ethnographical experts to testify in court (up to the Supreme Court) to help understand them. Big reason: way different cultures, and Indians had no writing symbols yet.

  4. Submitted by Paul Udstrand on 05/14/2010 - 11:18 pm.

    //Not strange: Politicians and others promote the idea of the great wealth of the Indians with casinos for their own purposes.

    Ginny, I was pointing to an irony with my reference to the casinos.

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