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cigarettes
Fifty-nine percent of American Indian adults are smokers compared to 16 percent of all Minnesota adults.

A lifestyle practice among American Indians around the state has resulted in a “public health crisis.” What is it?

The use of cigarettes, cigars, chewing tobacco, pipes and snuff, according to what’s described as the most comprehensive state-wide data in the country of the behaviors, attitudes and beliefs related to tobacco use among American Indians.

The Tribal Tobacco Use Project Survey, released to MinnPost, contains the responses of  3,000 American Indians 18 years and older on seven reservations in Minnesota and in urban Indian communities in Duluth and Hennepin and Ramsey counties. The project started in 2009.

Source: Tribal Tobacco Use Project Survey
American Indians in all age groups smoked at a higher rate than the general population.

Among its findings:  

  • Fifty-nine percent of American Indian adults are smokers compared to 16 percent of all Minnesota adults. That figure is significantly different from past random sample surveys putting use in the 40-percent range.
  • Twenty-two percent of American Indian adults have never been regular smokers, compared to 57 percent of all adults in the state.  
  • Sixty-two percent of American Indians who smoke want to quit and 48 percent tried to quit smoking in the past year.
  • Cigarette smoking is more than two-fold higher in every age group among American Indian adults than Minnesota adults overall.

Findings show much higher death rates of American Indians than the Minnesota population as a whole for smoking-related diseases.

Source: Tribal Tobacco Use Project Survey
American Indians suffer from higher rates of mortality for smoking-related disease than the general popuation.

For instance, the heart disease rate is 1.5 times higher than the population as a whole, the diabetes rate three times higher and American Indian men in the survey have the highest rates of lung cancer in Minnesota.    

‘Public health crisis’

“There is no question as to this gap. It’s huge, it’s a public health crisis,” said Jean Forster, who heads up the science part of the study, has a PhD and works for the School of Public Health at the University of Minnesota.

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The 59 percent usage rate is “much higher” than anything reported here before, she told me, but she and others suggest the findings reflect a different survey approach.

Past standardized surveys were random and done by telephone. In this study American Indians were trained to do surveys face to face with their peers, a method thought to be more culturally acceptable to the group.      

The study results from a collaborative partnership between the American Indian Community Tobacco Projects, the American Indian Policy Center in West St. Paul and an “oversight group” of American Indians from across the state. It is funded by ClearWay Minnesota, an independent, Minnesota non-profit organization working to improve the health of all by reducing tobacco use and exposure to secondhand smoke.

The study also acknowledges use of tobacco in sacred rituals but does not include those smokers in its smoking rates. Almost three-fourths of participants reported having used tobacco “for ceremonial prayer or in a sacred way.”  

Accepted practice

The study shows smoking within the American Indian community here is accepted practice, explains John Poupart, Anishinaabe and president of the American Indian Policy Center.

“It’s a matter of lifestyle, values and beliefs of the people,” and until now with these study results, its “debilitating health effect really hasn’t been a common conversation,’’ Poupart said.

That should change, given the involvement in the project of tribal leaders with this study, he said. Each participating tribe also received study results. Forster is helping spread the results of the study to public health and science communities as well.

Poupart suggests more culturally-appropriate messaging techniques may be needed to discourage smoking.

“I don’t tell anybody to stop smoking,’’ he said, because that is not respectful of Indian tradition.

In the Indian community, he said, “behavior is relational. You see and you do. If people around you are trying to quit and failing that sort of sets the tone that’s it’s OK to try and OK to fail.’’

Still, he sees signs of change. “It’s OK now to not smoke. People have come to disallow smoking in their homes and cars,’’ he said. There are more non-smoking areas on reservations. Some tribes encourage use of traditional red willow bark with other plants and bark for spiritual practices or Indian tobacco grown for the purpose and discourage use of commercial tobacco.

The study reports that 61 percent of American Indian men smoke and 57 percent of American Indian women smoke, though one positive result shows a growing number of young adults 18 to 24 have never smoked.

“As Jean says, this is a wake-up call to the tribal leaders,’’ Poupart said.     

The numbers caught the attention, too, of state officials.

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Jackie Dionne, director of American Indian Health for the Minnesota Department of Health and a former smoker, says the survey demonstrates that smoking-cessation strategies used so far simply are not working successfully in the American Indian community.

She said high smoking rates in American Indian, African-American and refugee populations are to be expected.

“Populations that have been highly traumatized historically and today, they have higher rates of depression and anxiety. When you have those one thing that alleviates, immediately, that feeling, is nicotine.’’ Drug and alcohol addiction are related to trauma as well, she said.

History of trauma

American Indians, noted Dionne, who is from the Turtle Mountain Chippewa tribe, have a documented history of trauma caused by the dominant culture, including being left to starve, being put into boarding schools and having their land taken from them.    

There is a generational effect to that trauma, she said, lessening with each generation as people gain housing and jobs to care for their families and young adults learn good parenting skills.

Dionne says the state is about to launch an eight-month conversation with all concerned to determine better strategies for helping American Indians successfully break harmful   smoking habits and realign State Health Improvement Program dollars to help in that effort.



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6 Comments

  1. Thanks, MinnPost

    These statistics are sad and sobering, but this is an important story to share. The sacred plant is now a curse to many Native Americans in Minnesota.

    1. I agree, Bob

      People who visit Bear Butte, for example, or other sacred sites are encouraged to leave a tobacco offering at various points along the way. For the religious, asking Indians to give up tobacco is like asking a Catholic to give up wine. It’s certainly doable but you have conflicting interests.

      I told my brother that every time he took a drag off of that cigarette his arteries slammed shut. He told me he would quit but he died less than a year later of heart disease. Sadly, most of his kids still smoke.

      1. We have no conflict with tobacco’s sacred role

        But we do have conflict with the addiction, and those who would feed it.

        So sorry to hear about your brother. Lost my sister to cancer. Not sure if her smoking was a factor, but it certainly didn’t help. Yet my mother and surviving sister still smoke.

        Let’s hope in future years, we can see these numbers drop, and both our families free of tobacco’s grip.

  2. Results are serious illnesses at a much younger age

    I quite working for a tribe in 2009. Through friends still there I have heard that three people that I knew had problems that I associate with significant old age. Two of them had strokes and one has debilitating arthritis. They are all under 60, all smoked.

    I hope this study is a wake up call.

    Addressing the issue is a difficult one in tribal culture. I use to read the Leech Lake Band’s news paper back in the 80’s and they recorded the votes by the council. They were almost always unanimous reflecting a consensus form of government. The only vote I ever saw that was divided 3 – 2 was the successful vote to ban smoking in the government center.

  3. Regardless of ethnicity

    Quitting smoking is difficult for all of us. And what about the risk of diabetes?

  4. Higher rates of depression and anxiety are true for all addicts. But non-Indian tobacco addicts have garnered no respectful empathy; they’ve been treated like moral degenerates. Perhaps Clear Way could show Indians how much they care by demonizing them in television ads. Character defamation – depicting smokers as lowlifes luring innocent blond pre-teens with cigarettes – sure helped add to the depression and isolation of smokers like me. Perhaps Clear Way could continue offering talk therapy as a laughably inadequate treatment. When will they get serious about treating tobacco addiction like any other addiction – with in-patient care? The billions of dollars reaped from the Tobacco Settlement and ever-increasing taxes could have been put toward real treatment such as that offered by Hazeldon and Mayo.

    Punish the Indians. That’s been the enlightened approach to tobacco addiction for years, and lots of folks find it very satisfying.

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