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A growing Oromo community struggles for visibility in Minnesota

Courtesy of the Oromo Cultural Institute of Minnesota
Feyisa Lilesa posing with a Minnesota resident at Friday's event.

When Feyisa Lilesa, a medal-winning Olympic runner from Ethiopia, visited Minnesota last weekend, most of the state didn’t notice.

Lilesa became a local hero among Oromo people last month after flashing a well-known protest sign against his country’s government at the finish line. The move prevented him from returning home to Ethiopia, fearing reprisal from those in power, but it made him welcome among many Oromo people living in the United States.

Oromos have been protesting against their government for decades, and many have fled the country since the 1970s fearing persecution. When violent demonstrations erupted over the Ethiopian government’s plans to reallocate farmland for development last November, some human rights groups said hundreds were killed by government forces in the backlash.

Here in Minnesota, thousands of Oromo people gathered at the Minneapolis Convention Center to welcome Lilesa as he visited the city over the weekend. But Minnesota’s Oromo leaders say that the event’s lack of attention reflected a longstanding feeling of invisibility among Oromos living in the state.

“We couldn’t accommodate everybody because there was no space,” said Oromo Cultural Institute of Minnesota Board Chair Girma Hassen. “But there was no media.”

The feeling isn’t a new one, Hassen said, and many Oromo living in Minnesota feel that their culture and history isn’t known or understood by the rest of the state’s population.

Earlier this summer, a survey conducted in partnership between the Oromo Cultural Institute of Minnesota (OCIM), the Amherst H. Wilder Foundation and the West Bank Community Coalition, showed that most of the city’s Oromo face serious language barriers — and often feel invisible to the rest of the state.

The survey talked to Oromo people living in Minneapolis’ Cedar-Riverside neighborhood — an area with one of the highest concentrations of East African immigrants in the state. Of those who took the survey, 93 percent reported facing a language barrier and 88 percent believed most Minnesotans don’t know anything about their culture and history. 

For many Oromo people living here, Hassen said, the language barrier complicates simple tasks like taking public transit, visiting the doctor, and even opening up bank accounts and setting up a cell phone plan. “People need to feel like they belong here,” he said, “that this is their home.”

OCIM estimates more than 40,000 Oromo live in Minnesota, based on immigration records they’ve obtained, though the state’s demographer’s office puts that number at less than 10,000. That still leaves Oromo as the state’s second highest East African population, behind Somalis.

Hassen said he hopes the survey will help convince public officials to pay more attention to Oromo concerns as OCIM begins to apply for more state grants. In time, Hassen said, they hope to see more translations in Oromo at light rail stops and on buses, and a general awareness of their culture among the state’s private businesses, like banks, especially in an area like Cedar-Riverside where there’s a high Oromo population.

But ultimately, he said, they hope to open a new Oromo community center to act as a cultural and educational hub for the city’s Oromo. “When we have a center, we will have a place to gather and share our language and our culture,” Hassen said. “We really need a center in Minneapolis.”

Four girls in traditional Oromo dress
Courtesy of the Oromo Cultural Institute of Minnesota
Four girls in traditional Oromo dress waiting to hear Olympic runner Feyisa Lelisa speak at the Minneapolis Convention Center last Friday.

Right now, many Oromo youth aren’t learning their home language or their culture, and many older Oromo people can’t speak English. The result is a cultural rift between parents and their children, Hassen said. A new center where they could host cultural events like dances, and provide language and job training classes would help repair that rift, he said.

Back around 2005, the Cedar-Riverside neighborhood had an Oromo community center, but it has since closed. Now Minnesota’s sole Oromo center — The Oromo Community of Minnesota — exists in what used to be a small church in St. Paul. And Hassan Hassan, an Oromo resident who lives in Cedar-Riverside, said the St. Paul center is simply too small for their needs. “It’s overcrowded for all the people who come in to participate,” he said. “A facility to accommodate a lot of people … it’s been needed for a long time.”

Awal Windissa, Oromo Community of Minnesota board member, agreed. The old church building can host up to 250 at a time, he said, but it no longer accommodates the state’s growing Oromo population. “The Oromo population is increasing steadily,” Windissa said, “and the community needs a bigger space.”

Hassen said OCIM is currently looking at a building in the Seward neighborhood that would meet their needs, but they’d need to raise at least $2.5 million to even consider buying it. He’s hoping increased public awareness and better access to state grants will help them get there. “We are Oromo-Americans trying to live the American dream,” he said. “We need a place to claim as our own.”

Comments (6)

  1. Submitted by Steve Berger on 09/24/2016 - 07:15 am.

    Oromo Assimilation

    Hi Kris,

    A very nice article. But, I would like another follow up. What is the Oromo peoples stance on assimilation? If they face huge language barriers, why don’t they fix that by learning english? Immigration in America is not the problem. Assimilation is the problem. People who come to America searching for freedom and a better life should be assimilating into our society. We should not have to assimilate into theirs. That’s the path that took place in the 1920’s-1950’s. Sometime after that, the attitude changed. I would certainly celebrate any athlete with his accomplishments as an American. But, when I am asked to celebrate him as an Oromo citizen it’s not the same.

    • Submitted by Sam Keats on 09/24/2016 - 05:58 pm.


      Hi, Mr. Berger.

      Most first generation immigrants to this country don’t learn to speak English well. This has been true since the Norwegians, Swedes, Germans and Finns arrived. It was certainly true of immigrants during the 1920’s–1950’s. Visit the History center and they can confirm that this is true. The first generation struggles with the language and hangs out at community halls. The second generation translates and continues to go to the community halls. the third generation doesn’t remember the old language at all and the community halls are getting a little fusty. Maybe by the fourth, they’ve rediscovered their heritage and they’re trying to learn the arts and crafts and the old dances. It’s normal.

    • Submitted by RB Holbrook on 09/26/2016 - 01:58 pm.


      What do you mean by “assimilate?” Is this a requirement that they abandon their culture in favor of the way someone thinks all Americans live?

      I’m going to sound a little like your junior-high civics book here: We have always been enriched by new cultures coming into the US. Just about every area of our lives–food, music, sports, etc.–have been influenced for the better by immigration. Immigrants have always, to some degree, hung on to some vestiges of the old country. Think of the towns all over the state that have Syttende Mai celebrations. Is that cultural pride, or a failure to assimilate?

      “If they face huge language barriers, why don’t they fix that by learning english?” That happens, eventually. No one knew fluent English immediately upon hitting Ellis Island, so some linguistic accommodation has happened for years. Now, it’s regarded as somewhat quaint to see someone reading a Yiddish newspaper. A century ago, it was considered anti-American.

      “We should not have to assimilate into theirs.” I don’t know that anyone expects that.

  2. Submitted by David Markle on 09/24/2016 - 11:16 am.

    From local observers

    It’s my understanding that Oromo kids in my neighborhood of Cedar Riverside have a tough time as a minority within the very much larger Somali population.

  3. Submitted by Sam Keats on 09/24/2016 - 06:00 pm.

    Learning more about Oromo Culture

    I think the 2015 Saint Paul election was the first one with an Oromo candidate, who ran for city council. It was our first time getting to know that Oromo was separate from Somali culture–and boy did it seem different! I’d love a chance to learn more about both cultures and I’m white Minnesota is starting to learn the differences, at least a little.

    • Submitted by Carrie Anderson on 09/26/2016 - 07:26 am.


      I hope MinnPost will run more articles that talk about the Oromo culture here and in east Africa. I’ve learned a little about the Somali culture, but would love to find out more about both.

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