A protest sign on display at a camp established by indigenous leaders and water protectors at the Mississippi headwaters, in Solway, Minnesota.
A protest sign on display at a camp established by indigenous leaders and water protectors at the Mississippi headwaters, in Solway, Minnesota. Credit: REUTERS/Nicholas Pfosi

Tribal council representatives and members of the White Earth Band of Ojibwe will be gathering at the Minnesota Capitol today to request a “nation-to nation” dialogue with Gov. Tim Walz and President Joe Biden in an effort to stop construction of Enbridge’s Line 3 pipeline.

Last Friday, leaders of the tribe gathered in a press conference to raise concerns about the pipeline’s effects on surrounding resources and waters, most notably the treaty-protected wild rice, and said continued efforts to build the pipeline was in violation of the tribe’s treaty rights.

As the pipeline nears completion, with the project estimated to be 60% finished as of June, opponents of the pipeline have been advocating for upholding treaty rights as a means to try to halt construction.

The White Earth Reservation Business Committee addressed the public during a July 9 press conference.
[image_credit]Screen shot[/image_credit][image_caption]The White Earth Reservation Business Committee addressed the public during a July 9 press conference.[/image_caption]
The White Earth Band is currently suing in federal court, arguing the Army Corps of Engineers can’t issue a permit without tribal approval. Another lawsuit against the Minnesota Pollution Control Agency (MPCA) over a water crossing permit is in the Minnesota Court of Appeals. 

Meanwhile, in June the Minnesota Court of Appeals reaffirmed state regulators’ key approvals of Line 3 permits, with a three-judge panel ruling 2-1 that the state’s Public Utilities Commission correctly granted a certificate of need to the Canadian oil company. 

Manoomin (wild rice) is our most important spiritual, sacred, central part of our culture. This is part of the American Indian Religious Freedoms Act and our rights,” said Frank Bibeau, tribal attorney for the White Earth Band, during the press conference. “Manoomin grows everywhere right now in northern Minnesota. And it’s being starved out from water. It’s being starved out for its nutrients.”

During the press conference, Bibeau and Allan Roy, secretary treasure for White Earth, spoke of the 1855 Treaty Authority and others. 

Here are the relevant treaties and what they mean:

A series of 19th-century treaties

While the U.S. government signed a series of treaties with the Anishinaabe people, including the Ojibwe, between 1825 and 1867, the most significant are those of 1837, 1854 and 1855.

The treaty of 1837 coincided with the collapse of the fur trade, the dominant source of commerce at the time, and the transition to logging as the dominant industry. The treaty is notable for being the first major land cession involving the Ojibwe people, and more importantly specifies the rights of the tribes to gather wild rice, hunt and fish. An estimated 12 million acres of land in central and eastern Minnesota and western Wisconsin was sold to the U.S. government in exchange for payments of $35,000 a year over the course of 20 years.

The banks of the Mississippi River and the Great River Road in Aitkin County outside of Palisades are dotted with pro-water and anti-Line 3 and -Enbridge signs.
[image_credit]MinnPost photo by Jim Walsh[/image_credit][image_caption]The banks of the Mississippi River and the Great River Road in Aitkin County outside of Palisades are dotted with pro-water and anti-Line 3 and -Enbridge signs.[/image_caption]
An interest in copper mining in the northeastern Minnesota led to additional land cessions in 1854, including the Arrowhead Region. The result was the establishment of several reservations, including that of the Fond du Lac and Grand Portage Bands. The rights of the tribes to hunt, fish and gather were reestablished. 

Historians cite the treaty of 1855 as a turning point for the Ojibwe. Known as the Treaty of Washington, tribal leaders were compelled to travel to the nation’s capital, with the treaty resulting in significant changes that would have economic ramifications for the tribes for decades.

With much of their land now under U.S. control, the tribes relied on resources on the reservation and the promised treaty payments that were often left unfulfilled. As more land was taken by the logging industry, the tribe struggled to rely solely on hunting and fishing. 

The treaty of 1855 is significant in the U.S. government’s attempt to allocate land to individual families and encourage farming through family-owned plots of land. The treaty also excluded the stipulations allowing the tribes to fish, hunt and gather that were mentioned in the treaties of 1837 and 1854. The result led to legal battles between the tribes and state and ultimately a case in the U.S. Supreme Court.

Minnesota v. Mille Lacs Band of Chippewa Indians

After decades of being fined and arrested for exercising their fishing rights, the Mille Lacs Band sued the state of Minnesota in 1990, claiming the state had violated their rights under the 1837 treaty. During court proceedings, tribal members were arrested during protests on their reservation.

In 1999, the U.S Supreme Court reaffirmed that the Ojibwe retained their rights to fish, hunt and gather from the 1837 treaty. 

Current implications

Along with concerns that construction would harm the wild rice that is already vulnerable because of the current drought, Bibeau and Roy have raised concerns over the dewatering permit amendment issued by the Department of Natural Resources (DNR) to Enbridge on June 4 that would draw additional water from the wild rice beds. The dewatering permit allows Enbridge to displace water that seeps into the trenches where the pipeline is being built. The withdrawal of groundwater is governed by the DNR permit and the discharge of water back is governed by the MPCA. 

Tribal leaders expressed concern about an amendment issued by the DNR that changed the permit to allow Enbridge to displace 5 billion gallons of water during the construction project versus the 500 million that were initially approved. In June, the Tribal Executive Committee authorized a letter to Walz requesting the permit be suspended as the groundwater involved was around the Mississippi headwaters and could possibly affect the wild rice beds.

The banks of the Mississippi River and the Great River Road in Aitkin County outside of Palisades are dotted with pro-water and anti-Line 3 and -Enbridge signs.
[image_credit]MinnPost photo by Jim Walsh[/image_credit][image_caption]A sign stating “Welcome to 1855 Treaty Territory” shown on the banks of the Mississippi River in Aitkin County.[/image_caption]
“This really shows that the EIS (environmental impact statement) wasn’t adequate and didn’t contain all the information that we really needed to evaluate this project.” said Melissa Lorentz, an attorney at the Minnesota Center for Environmental Advocacy. “When you withdraw the water, especially if you’re withdrawing it right from the trench where it gets  dirty, and then when you discharge it back, you have to make sure you’re not putting a bunch of dirty water into a new area.”

“Our water systems are all connected. All right. So if you take from one area, it affects another,” Roy said. “The federal government has a trust, responsibility to tribal nations and the United States as part of our treaty. The waterways, the food. The animals, everything that comes along with that are people, they have a trust, responsibility to make sure that these resources are protected not only for us, but our children.”

Enbridge says it has routed the new pipeline with the treaties in mind. 

“The Line 3 Replacement Project included a first-of-its kind Tribal Cultural Resource Survey led by the Fond du Lac Band of Lake Superior Chippewa who managed review of the more than 330 mile route in Minnesota through the 1855 and 1837 treaty areas.  Fond du Lac employed tribal cultural experts who walked the full route identifying and recording significant cultural resources to be avoided. The project is now being built under the supervision of tribal monitors with authority to stop construction, who ensure that important cultural resources are protected,” said Juli Kellner, Enbridge spokeswoman.

Join the Conversation

5 Comments

  1. Thank you for explaining these important issues and bringing attention to them. For too long, the tribes have been ignored and their rights trampled by corporate and government decisions. I hope that the lawsuits result in the State of Minnesota and Enbridge being told that Line 3 cannot be built in the route that is under consideration or anywhere in northern Minnesota.

  2. “The project is now being built under the supervision of tribal monitors with authority to stop construction, ”

    Really? The tribes can stop construction any time they want? Yet they have to go court to do that? Hmmm…

    The idea that this pipeline is a “replacement” rather than a new pipeline is another example of institutional technicality that empowers corporations.

    1. “Really? The tribes can stop construction any time they want? Yet they have to go court to do that? Hmmm…”

      Seems to be saying that if damage is occurring to the surveyed resources on the route they have the power to stop it, they can’t stop it just because they want to.

  3. 100% Done in ND, 100% done in WI, over 60% done in MN and 100% done in 60- 120 days or so.

    It’s done….

    Shall we insist they use the old leaky one?

  4. Out of curiosity, did the US government actually fulfill all of the payments within the 20 year span that it was obligated to fulfill under the 1837 treaty? If not, and I certainly hope someone did the digging to make absolutely sure, then the US government never purchase that land. Whether that could be remedied in the current day would be up to the Supreme Court, I imagine.

    Secondly, it is not within the spirit of that treaty, which was upheld in 1999, that the Ashishinaabe should be denied their right to hunt, fish, and gather as a result of some mechanism other than denial of access to the land, such as the destruction of the resources that they had retained the right to. I think there’s plenty of evidence that an oil pipeline is more than just a risk to the existence of the resources that the Native American tribes retain the right of access to, but rather an inevitable destructive presence on sensitive lands. This is especially true given that Northern wild rice is at risk of extinction in Minnesota as a result of climate change (thanks to oil use), and may be further imperiled by manipulation of the waters in which it grows. (A collection of articles on this: http://www.nicrn.org/manoomin-literature.html)

Leave a comment